Revelation Chapter 19 · Matthew Poole

Revelation 19:1 And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God: Revelation 19:1-5

God is praised in heaven for judging the great whore, and

avenging the blood of his saints.

Revelation 19:6-9

The triumph because of the marriage of the Lamb.

Revelation 19:10

The angel who showed John these things, refuseth to

be worshipped.

Revelation 19:11-16

The vision of the Word of God sitting upon a white

horse, and followed by his armies.

Revelation 19:17-19

The fowls called to feast on the flesh of those that

took part with the beast.

Revelation 19:20 ,21

The beast and false prophet cast into the lake of

fire and brimstone; and the rest slain.

And after these things;

after the pouring out of the fifth vial

upon the seat of the beast,

Revelation 16:10; for

Revelation 17:1-18 :24, as we have formerly hinted, is but a parenthesis to the history. God, in this chapter, more fully describes the effects of the pouring out that vial.

I heard a great voice of much people in heaven, saying:

it may be understood either of the third heavens, or the heaven upon earth, the church of God; for the church triumphant and militant both will concur in praising God for the ruin of antichrist’s power.

Alleluia

is a Hebrew word, and signifies: Praise ye the Lord.

Salvation, and glory, and honour, and power, unto the Lord our God:

all these are but terms of honour and praise given unto God, acknowledging that the church’s salvation is from him, the effect of his power; and that to him, upon that account, all honour and glory imaginable is due, as having shown himself his people’s God.

Revelation 19:2 For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand. For true and righteous are his judgments:

the Lord’s

judgments,

in holy writ, sometimes signify his precepts, sometimes his dispensations of providence, either more generally, or more specially; in which last sense it signifies (as here) his punishment of sinners: these are just and righteous, and therefore called

judgments.

For he hath judged the great whore,

for he hath punished the papacy,

which did corrupt the earth with her fornication,

which corrupted a great part of the earth with its idolatry.

And hath avenged the blood of his servants at her hand;

and by these judicial dispensations God hath also taken vengeance on them for the blood of his saints shed by them. It is remarkable, that all along this book idolatry and persecution are made the beast’s provoking sins.

Revelation 19:3 And again they said, Alleluia. And her smoke rose up for ever and ever. As the church proceeded in her praises, so God proceeded in his judgments upon the great whore, until she was ruined past recovery.

Revelation 19:4 And the four and twenty elders and the four beasts fell down and worshipped God that sat on the throne, saying, Amen; Alleluia. See Poole on " Revelation 4:1 ", and following verses to

Revelation 4:11. All the heavenly choir praise God upon this account, desiring that the Lord would fulfil what he had begun.

Revelation 19:5 And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great. And a voice came out of the throne,

from Christ, declaring it the will of God, that all holy ones should praise him upon this account.

Revelation 19:6 And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth. By this

multitude

most understand the church. Some understand the Jews as well as the Gentiles, supposing that they shall be before this time converted and added to the church. Others think their conversion is the marriage spoken of in the next verse. The saints do not rejoice in the ruin of their adversaries, but in the glory of God advanced by it, and as his kingdom is by it promoted.

Revelation 19:7 Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. A late reverend author tells us: That as there is a three-fold resurrection mentioned in Scripture;

1. A rising to a newness of life,

Ephesians 5:14;

2. The conversion of the Jews, called

life from the dead,

Romans 11:15;

3. In the end of the world:

so there is a threefold marriage of the Lamb;

1. To particular souls, when by faith they are united to Christ;

2. To his church completed, when the Jews shall be called;

3. When all his elect shall be made one with him in glory, after the general resurrection.

He seemeth to understand it of all these. Probably the conversion of the Jews stayeth for the fall of the papacy, whose worship and persecution are great scandals to them. Probably also, upon the fall of it, many will be converted besides the Jews, and the general resurrection will not be far off. The learned Dr. More seems to restrain it to the Jews’ conversion; I had rather understand it more generally.

Revelation 19:8 And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. And to her was granted;

that is, to the Lamb’s wife, whether Jews or Gentiles, or both.

That she should be arrayed in fine linen, clean and white;

that she should be clothed with the righteousness of Christ, reckoned to her for righteousness. This

is the righteosness of the saints;

called

the righteousness of God,

Romans 1:17; a righteousness

through the faith of Christ,

Philippians 3:9: called

righteousness,

in the Greek, because there are many saints to be clothed with it; and because it is imputed both for justification and sanctificaion, not to excuse us from holiness, but to make up our defects.

Revelation 19:9 And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God. And he saith unto me, Write;

write it, as a business of moment, of which a record is fit to be kept.

Blessed are they which are called to the marriage supper of the Lamb;

that is, (say those who understand by

the marriage of the Lamb

the Jews’ conversion), who live in this happy period of time when the Jews shall be converted, and with the Gentiles make one gospel church. But this seems to me not sufficient. The

marriage

is one thing, the

supper

another, and (ordinarily) consequential to the marriage itself. The kingdom of glory seems to me rather intended, and those are called to it, who are

made meet for the inheritance of the saints in light.

These are the true sayings of God;

that is, these are the undoubted truths of God, and therefore to be called into question by none.

Revelation 19:10 And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy. And I fell at his feet to worship him:

prostration, or falling at the feet of superiors, to pay them an homage in consideration of their superiority, was ordinarily used in those Eastern countries,

Genesis 44:14 1 Samuel 25:24 2 Kings 4:37 Esther 8:3. To

worship him,

therefore, here must be understood of prayer or praise, which are pieces of Divine adoration, which it is not probable this great apostle would have offered, had he not mistaken him, and thought him an uncreated angel.

And he said unto me, See thou do it not;

but the angel doth not only refuse it, but with some indignation; Ora mh, Have a care you do it not. From whence we may observe, what a fig leaf they have made to cover the papists’ idolatry, in worshipping the bread in the eucharist, who (to show us their great skill in divinity) think they may be excused from idolatry in it, because

they think

the bread is turned into the body of Christ; idolatry is not to be excused by

think so’s.

I am thy fellow servant, and of thy brethren that have the testimony of Jesus:

the angel gives him a reason why there was no adoration due to him, because he was his equal in office, though not in nature; he was both his and all their brethren’s fellow servant, who by preaching the gospel give a testimony to Christ. Well, therefore,

Revelation 2:1-3 :22, may the ministers of churches be called

angels.

Worship God;

there is no prayer, no praise, due but to the Creator.

For the testimony of Jesus is the spirit of prophecy:

there are divers senses given of the last phrase; but of all given, there are two which seem to me most probable: either:

1.

The spirit of

this

prophecy,

by which I have revealed these things to thee, is not mine, it is

the testimony of Jesus;

he therefore is to be adored, not I. Or:

2. Thy preaching the gospel, which is thy testimony to Christ, is as much from the Spirit of God, as my spirit of prophecy: we are therefore equals, and I am not to be worshipped more than thou art.

We have the same,

Revelation 22:8 ,9, to let us know that even good men may twice run into the same error; and to let us know, that by the mouth of these two witnesses this truth ought to have been establisled, so that papists should not after this have paid any Divine adoration to angels, much less to saints; and if invocation be no Divine adoration, nothing is. This deserveth the consideration of them, who think it so easy to excuse the popish religion from idolatry.

Revelation 19:11 And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. The remaining part of this chapter is conceived more fully to open what shall come to pass under the sixth and seventh vials, mentioned

Revelation 16:12 ,17, more especially the battle in

Armageddon,

mentioned there,

Revelation 16:16. There mention was made only of the armies’ being gathered together; here it is more fully described. At the beginning of the gospel, (saith a late learned annotator), John saw only a door opened,

Revelation 4:1. At the resurrection of the witnesses, he saw the temple opened,

Revelation 11:19. Here, after the ruin of Babylon, he seeth

heaven opened.

And behold a white horse:

John saw such a horse,

Revelation 6:2. Dr. More observes, that the horse with his rider signifies rule; and the white colour, prosperity and success. It appears that the rider was Christ, because he is called

Faithful and True,

which agrees with

Revelation 1:5; and by the names in the following verses,

Revelation 19:13 ,16, given to him.

Revelation 19:12 His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. His eyes were as a flame of fire:

see

Revelation 1:14 2:18. This denoted either his piercing knowledge, or his infinite wisdom and understanding.

And on his head were many crowns;

and there needs must be so; for,

Revelation 19:16, he is said to be the

King of kings, and Lord of lords.

And he had a name written, that no man knew, but he himself;

this denoted the incomprehensibleness of his Divine essence and perfections.

Revelation 19:13 And he was clothed with a vesture dipped in blood: and his name is called The Word of God. And he was clothed with a vesture dipped in blood;

either to denote that he was he who redeemed us by his blood; or rather, to signify that he was now coming forth to shed the blood of his enemies, both in vindication of his own honour and glory, or of his people; in which notion it also agrees with Isaiah’s vision of him,

Isaiah 63:1-3:

Their blood shall be sprinkled upon my garments, and I will stain all my raiment.

And his name is called The Word of God:

See Poole on " John 1:1 ". He is also called

the Word,

Revelation 1:2, a name given him hardly by any except this apostle.

Revelation 19:14 And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. And the armies which were in heaven followed him;

the glorious angels,

2 Thessalonians 1:7, and ten thousands of his saints,

Judges 1:14, who follow the Lamb whithersoever he goeth.

Upon white horses;

to prophesy success and victory.

Clothed in fine linen, white and clean;

to denote their glory, purity, and holiness.

Revelation 19:15 And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And out of his mouth goeth a sharp sword:

I can easily agree that this two-edged sword is the word of Christ coming out of his mouth, but not the gospel, (the time was past for that, it was the time of the sacrifice in Bozrah), but his word of command, calling out his people to take vengeance upon the remainder of his enemies. The sword was both the sword of the Lord, commanding it to be drawn, and the sword of his people, whose hands were to wield it.

That with it he should smite the nations: and he shall rule them with a rod of iron:

with this he now smites the remainder of his enemies, and breaks them to pieces.

And he treadeth the winepress of the fierceness and wrath of Almighty God:

his enemies were the grapes, that now were put into the winepress of God’s watchful providence; Christ trod them there: see

Isaiah 63:3.

Revelation 19:16 And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS. The same name as in

Revelation 17:14 1 Timothy 6:15;

See Poole on " Revelation 17:14 ",

See Poole on " 1 Timothy 6:15 "; denoting the sovereign power and authority which he had. This he always had, but he now comes forth openly to manifest it; therefore this name is said to be

written on his vesture and on his thigh,

that all might take notice of it.

Revelation 19:17 And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God; The best conjecture I can find at the sense of these words, is, that they signify the preachers’ of the gospel bold and clear foretelling the ruin of antichrist. There are divers kinds of fowls; amongst others, some that feed on flesh. These are those fowls here mentioned, such as feed upon dead carcasses. They are invited

to the supper of the great God;

called so, because it is made and prepared by the power of him who is the great God, or because it is a sacrifice to the justice of God: see

1 Samuel 17:46 Isaiah 18:6 Jeremiah 12:9 Ezekiel 39:17. God’s justice upon his enemies is called

a sacrifice,

Isaiah 34:6 Jeremiah 46:10 Ezekiel 39:17. Idolaters were wont upon their sacrificing to have a feast; God hath also a feast upon this his sacrifice, but it is for the fowls and beasts, that feed on dead carcasses.

Revelation 19:18 That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great. In the former verse God invited all the ravenous fowls to a supper, he here showeth their cheer. The meaning is no more than this, that in the great battle of Armageddon, which was for the destruction of all the remainder of the enemies of the church, whether papists, or atheists, or Turks; men of all sorts and orders should be slain, and their dead bodies made meat for the fowls of heaven, that feed on dead flesh.

Revelation 19:19 And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army. The beast,

whether by it be understood

the dragon,

or

the beast

with

seven heads and ten horns,

or

the beast

with two horns, or all of them, shall before this time be all destroyed, that is, as to their power and dominion; but there will be relics left, both of pagans, and Turks, and papists, of whom it is probable that this is to be understood; viz. that after God, upon the pouring out of the fifth vial, shall have deprived the papacy of their dominion; and by the pouring out of the sixth vial, shall have deprived the Turk of his dominion; that yet such pagans, Turks, and papists, as shall be left, shall be gathered together, and make one or more great armies, with whom the Jews and Gentiles (now united in one church) shall fight under the conduct of Christ, as the Captain general of his church, by whom they shall be overcome; and that this shall be the great battle in Armageddon, mentioned

Revelation 16:16.

Revelation 19:20 And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. The issue of this great battle will be the total ruin of all enemies of the church, their bodies being made meat for the fowls of the heaven, their souls cast into the bottomless pit of hell. The secular part of antichrist is here meant by

the beast;

the ecclesiastical antichrist, by

the false prophet,

that had cheated credulous princes and credulous people, with his pretended miracles, into an idolatry, that was but the image of the old idolatry of the heathens, in worshipping demons, and the images of such as were in great estimation amongst them while they were alive.

These both were cast alive into a lake of fire burning with brimstone;

both these, the laic and secular popish party, and all their church party, that should be left to this day, shall all now be destroyed. In a matter of fact, not likely to appear in the world yet of two hundred years or more, and thus darkly foretold, who can be positive and particular? But this seemeth the sense of it, upon the former hypotheses: That

the beast

with the

seven heads and ten horns,

mentioned

Revelation 13:1, and

the beast

with

two horns,

also there mentioned,

Revelation 13:11, are antichrist, beginning with those Roman emperors that favoured the idolatry introduced by the bishops of Rome, and ending in ending in the universal bishop, or popes of Rome, and their clergy, who quickly wormed out the emperor’s power, and for one thousand two hundred and sixty years reigned, setting up idolatry and superstition, and corrupting the doctrine of faith, and for the six hundred years of time, persecuting the true church of Christ more notoriously. After which God will begin to reckon with him, gradually pouring out five vials upon him.

I am very inclinable to think, that we in this age are yet under the pouring out of the second of these vials, seeing little yet effected towards the ruin of the papacy, more than the exposing of their idolatries and cheats to several princes and states, and to the generality of thinking people; nor hath the providence of God proceeded far in that as yet. The three other vials are yet to be poured out upon the papacy, besides that upon Euphrates, and then this last upon all the enemies of the church together: and who shall live when God shall do these things?

Revelation 19:21 And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh. In all armies there are are common soldiers as well as officers. What the issue of this battle shall be, as to the leaders in it, the former verse told us: this tells us how it shall fare with those under the command of them. It seems they shall not be excused because they followed their leaders, and did only what they bade them; Christ commands that they also should be slain.

And all the fowls were filled with their flesh;

and this bloody day (whenever it comes) will be a day of great slaughter, for the dead bodies will be enough to sup and fill all the fowls of heaven.